The Equal Opportunity Act of 2000<\/a> enshrines the right of our citizens to be afforded protection and redress in cases of discrimination on the basis of “status”. As the act explicitly states:<\/p>\n“‘status’ in relation to a person, means\u2014
\n(a) the sex;
\n(b) the race;
\n(c) the ethnicity;
\n(d) the origin, including geographical
\norigin;
\n(e) the religion;
\n(f) the marital status; or
\n(g) any disability of that person.”<\/p>\n
The Act explicitly rules out “sex” meaning sexual orientation; ie, someone went out of his way to exclude LGBT people from the protections of the act.<\/p>\n
The Act defines victimisation and discrimination:<\/p>\n
“A person (\u201cthe discriminator\u201d) discriminates by
\nvictimisation against another person (\u201cthe person
\nvictimised\u201d) in any circumstances relevant for the
\npurposes of any provision of this Act if he treats the
\nperson victimised less favourably than in those
\ncircumstances he treats or would treat other persons <\/em>(my italics)
\nand does so by reason that the person victimised has\u2014
\n(a) brought proceedings against the discriminator
\nor any other person under this
\nAct, or any relevant law;
\n(b) given evidence or information in connection
\nwith proceedings brought by any person
\nagainst the discriminator or any other
\nperson under this Act, or any relevant law;
\n(c) otherwise done anything under or by
\nreference to this Act, or any relevant law, in
\nrelation to the discriminator or any other
\nperson; or
\n(d) alleged that the discriminator or any other
\nperson has committed an act, which
\n(whether or not the allegation so states)
\nwould amount to a contravention of this
\nAct, or any relevant law,
\nor by reason that the discriminator knows the person
\nvictimised intends to do any of those things referred to
\nin paragraphs (a) to (d), or suspects the person
\nvictimised has done, or intends to do, any of them.”<\/p>\nThe Act continues:<\/p>\n
“A person shall not otherwise than in private, do
\nany act which\u2014
\n(a) is reasonably likely, in all the
\ncircumstances, to offend, insult, humiliate
\nor intimidate another person or a group of
\npersons<\/em> (my italics);
\n(b) is done because of the gender, race,
\nethnicity, origin or religion of the other
\nperson or of some or all of the persons
\nin the group; and
\n(c) which is done with the intention of inciting
\ngender, racial or religious hatred.
\n(2) For the purposes of subsection (1), an act is
\ntaken not to be done in private if it\u2014
\n(a) cause words, sounds, images or writing to
\nbe communicated to the public;
\n(b) is done is public place;
\n(c) is done in the sight and hearing of persons
\nwho are in a public place.<\/p>\n(3) This section does not apply to acts committed in a place of public worship.
\n(4) In this section\u2014
\n\u201cpublic place\u201d includes any place to which the
\npublic have access as of right or by
\ninvitation, whether express or implied and
\nwhether or not a charge is made for
\nadmission to the place.”<\/p>\n
It outlines the kinds of discrimination to which LGBT people are routinely exposed, every single day, at every level of society. The cases that make the papers–like that of the boys who were caught on video last year having oral sex at a prestige school and were threatened with beatings and death by their peers–are the tip of the iceberg. There is nothing in the law that stops the harassment, firing, denial of access to children etc of LGBT people in T&T. There are, in fact, laws that make it illegal for men to have sex with men and women to have sex with women; gay people are legally prohibited from entering the country; there is nothing in the law that recognises a same-sex cohabitational relationship (common law marriage) or grants people in such relationships the benefits and rights normal couples expect to enjoy.<\/p>\n
How is that your (straight) problem? Well, think about it this way: substitute “black” or “Indian” or “female” or “handicapped” in this sentence and see if you find it offensive:<\/p>\n
“I will beat they (insert term here) mudda-ass if they come round me.” What do LGBT people hear in maxis, from pulpits, on the radio, even in Parliament, all the time? Yes, the term is often “bulling” or “lesbian” or whatever homophobic slur is in vogue.<\/p>\n
It is always open season on LGBT people in Trinidad and Tobago. In spite of this, there are LGBT teachers, doctors, nurses, firefighters, police officers, parliamentarians, lawyers, judges, clerks, clergy, students… you name it, LGBT people do it, because they are living their lives. All they ask is that they be allowed to live those lives with the full protection of the law, and the same rights that anybody else in Trinidad and Tobago has.<\/p>\n","protected":false},"excerpt":{"rendered":"
I’ve been trying to explain to some people what the big fuss is over gay rights in Trinidad and Tobago. They don’t understand how or why people who are lesbian, gay, bisexual or transgender (LGBT) have been singled out by the law and why that matters. LGBT rights are human rights, folks, and here’s a […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-248","post","type-post","status-publish","format-standard","hentry","category-column"],"_links":{"self":[{"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=\/wp\/v2\/posts\/248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=248"}],"version-history":[{"count":8,"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=\/wp\/v2\/posts\/248\/revisions"}],"predecessor-version":[{"id":256,"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=\/wp\/v2\/posts\/248\/revisions\/256"}],"wp:attachment":[{"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lisaallen-agostini.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}